Faith in Destiny is the sixth pillar of faith. Therefore people who would deny belonging to the class of unbelievers. Arguments destiny wajibanya faith contained in the Qur'an and Sunnah:
"There is no disaster was something that hit the earth nor in yourselves but is inscribed in the book (Lawh Mahfuz) before we create it. Verily, that is easy for Allah. "(Al-Hadid: 22)
"Verily We created everything according Qadr (size)." (Al-Qamar: 49)
As for the hadith is the hadith of the angel Gabriel to the Prophet Muhammad when asked about faith, the Prophet Muhammad said, "Faith is to believe in Allah, His angels, His books, His apostles, the final day, and good faith in destiny and bad. "(Bukhari, Muslim), and other hadiths which number around 227 hadith. So the hadith about the fate including mutawatir hadith.
Faith in the belief that destiny includes:
1. God knows all the baby something before it happens. Since no decree anything was missing from the knowledge of God.
2. All that happens in the universe happens by God's will has been completed and there is no one there role.
3. That all contained in the universe is God's creation and for His will.
4. God record everything from the beginning of creation in the book of his (Lawh Mahfuz).
Fate of God include:
a. Governance rules of the universe, such as the circulation of the planet, the flow of water, the wind, the atomic arrangement and others.
b. That happened to us and we are not the capability to select and ikhtiyar, like be male or female, was born in Indonesia or in Arab, European and others.
c. These actions are based on choice, including permissible actions, obedience and immoral deeds.
About destiny third point (c) above Ahlussunnah believes:
1. Deed we do is based on wishes, choices and abilities, such as eating, drinking, going, sitting, silent and others.
2. Based on the Qur'an and Sunnah, it is God who creates the desire and ability available to us. Willingness and ability is the basis for our taklif and held responsible.
3. From that we believe that all that happens is the will and power of God, because God has created human beings with all the advantages and power, creating the desire and ability, that with all these people bear all his actions were intentional. So, that creates perfectly because, inevitably able to create consequences.
4. God who created all the actions servants. He created something with the means and causes, whereas among the means by which God created the desire, the ability and freedom to choose. So in essence is man who gave birth to his actions based on the ability, desire and freedom of choice.
The evidence is: Al-Qur'an and Sunnah leaning man-made to the person who did it: "All they are doing." "All they're doing." And others.
Had man not do it then God will not menghisab and punish.
The Qur'an asserts that humans have the will and desire that can be used to pick and choose, but both of them still rely on the power of God.
Many people are mistaken in understanding the destiny, they think that God ordained a result apart from reason, ordained a separate outcome of the effort to achieve it. So if there are people who said they would not marry if God has menakdirkannya reason to have children even though she must have children without being married. Or he did not want to eat on the grounds if God ordained him satisfied, he must full even without eating. Certainly we will accuse stupid people say like that.
So those who are destined to go to heaven he will do good righteous. And if he commit adultery, then he will be doomed to hell. So God ordained cause and effect together. That is because the business and is part of the destiny of God. This is indicated by the hadeeth of the Prophet and the understanding of the Companions.
Someone once asked the Prophet, "O Messenger of Allah, what do you think about the drugs that we use for treatment, certain passages for our disease, and shields that we use to fend off enemy attacks, if it all can resist God's will?" He replied , "It's all too is destiny God."
Prophet said, "No one can deny destiny but prayer." (Al-Hadith)
One day Abu Ubaidah entered the territory was affected by the outbreak tha'un, then Umar ordered him to get out of the area. Abu Ubaidah denies by saying, "Are we going to run away from God's destiny." Then Umar answered, "Yes, we run from God's destiny to the destiny of God's."
Ibn Qayyim said, "People who are smart people who refuse destiny by destiny, fate and fight with destiny. Even true man can not live except by it. Hunger, thirst, fear is a part of the destiny. And all creatures are always trying to resist fate with destiny. "
As for the fate that has past, then we are not allowed to protest, because God can not be questioned and held accountable of what He is doing.
We are obliged to believe that God is fair and act with the Sunnah that has been discharged. Established Sunnah Allah is perfect and wise. In what has been ordained by God there must be a silver lining. In between there is a silver lining that we can know and more is not known. And that as a test for whether people will be believers or unbelievers.
The issue is a matter of destiny and the supernatural secret of God, we do not know whether it will survive or escape, which appears in front of us is the Shari'a, then our duty is to run the Shari'a and the results will be in accordance with the predestined by God.
Allah does not do injustice with destiny because he kept it a secret, nor will ordain provisions contrary to justice. And the fate of rejection is rejection of divine power and the rejection of God's omniscience.
For a closer understanding is: A if a teacher with a depth of experience and breadth of knowledge makes note of his students and he keep such records of his students. In the note mentioned that the A would get high, B will receive the value of medium, while the C is not going to pass. Then at the end of the year to be exactly like the one in catataannya, the disciples could not blame the teachers for the record. because such records are not known by the students and not force them to be diligent or lazy to learn.
Someone who commit adultery can not blame destiny. Firstly because it's supernatural destiny, both as perpetrators contradiction with itself. Suppose if he's hurt, humiliated and destroyed his honor he will take revenge or resistance to do so. He should just let go and not do anything because it all happened because of fate. But in fact not the case.
"There is no disaster was something that hit the earth nor in yourselves but is inscribed in the book (Lawh Mahfuz) before we create it. Verily, that is easy for Allah. "(Al-Hadid: 22)
"Verily We created everything according Qadr (size)." (Al-Qamar: 49)
As for the hadith is the hadith of the angel Gabriel to the Prophet Muhammad when asked about faith, the Prophet Muhammad said, "Faith is to believe in Allah, His angels, His books, His apostles, the final day, and good faith in destiny and bad. "(Bukhari, Muslim), and other hadiths which number around 227 hadith. So the hadith about the fate including mutawatir hadith.
Faith in the belief that destiny includes:
1. God knows all the baby something before it happens. Since no decree anything was missing from the knowledge of God.
2. All that happens in the universe happens by God's will has been completed and there is no one there role.
3. That all contained in the universe is God's creation and for His will.
4. God record everything from the beginning of creation in the book of his (Lawh Mahfuz).
Fate of God include:
a. Governance rules of the universe, such as the circulation of the planet, the flow of water, the wind, the atomic arrangement and others.
b. That happened to us and we are not the capability to select and ikhtiyar, like be male or female, was born in Indonesia or in Arab, European and others.
c. These actions are based on choice, including permissible actions, obedience and immoral deeds.
About destiny third point (c) above Ahlussunnah believes:
1. Deed we do is based on wishes, choices and abilities, such as eating, drinking, going, sitting, silent and others.
2. Based on the Qur'an and Sunnah, it is God who creates the desire and ability available to us. Willingness and ability is the basis for our taklif and held responsible.
3. From that we believe that all that happens is the will and power of God, because God has created human beings with all the advantages and power, creating the desire and ability, that with all these people bear all his actions were intentional. So, that creates perfectly because, inevitably able to create consequences.
4. God who created all the actions servants. He created something with the means and causes, whereas among the means by which God created the desire, the ability and freedom to choose. So in essence is man who gave birth to his actions based on the ability, desire and freedom of choice.
The evidence is: Al-Qur'an and Sunnah leaning man-made to the person who did it: "All they are doing." "All they're doing." And others.
Had man not do it then God will not menghisab and punish.
The Qur'an asserts that humans have the will and desire that can be used to pick and choose, but both of them still rely on the power of God.
Many people are mistaken in understanding the destiny, they think that God ordained a result apart from reason, ordained a separate outcome of the effort to achieve it. So if there are people who said they would not marry if God has menakdirkannya reason to have children even though she must have children without being married. Or he did not want to eat on the grounds if God ordained him satisfied, he must full even without eating. Certainly we will accuse stupid people say like that.
So those who are destined to go to heaven he will do good righteous. And if he commit adultery, then he will be doomed to hell. So God ordained cause and effect together. That is because the business and is part of the destiny of God. This is indicated by the hadeeth of the Prophet and the understanding of the Companions.
Someone once asked the Prophet, "O Messenger of Allah, what do you think about the drugs that we use for treatment, certain passages for our disease, and shields that we use to fend off enemy attacks, if it all can resist God's will?" He replied , "It's all too is destiny God."
Prophet said, "No one can deny destiny but prayer." (Al-Hadith)
One day Abu Ubaidah entered the territory was affected by the outbreak tha'un, then Umar ordered him to get out of the area. Abu Ubaidah denies by saying, "Are we going to run away from God's destiny." Then Umar answered, "Yes, we run from God's destiny to the destiny of God's."
Ibn Qayyim said, "People who are smart people who refuse destiny by destiny, fate and fight with destiny. Even true man can not live except by it. Hunger, thirst, fear is a part of the destiny. And all creatures are always trying to resist fate with destiny. "
As for the fate that has past, then we are not allowed to protest, because God can not be questioned and held accountable of what He is doing.
We are obliged to believe that God is fair and act with the Sunnah that has been discharged. Established Sunnah Allah is perfect and wise. In what has been ordained by God there must be a silver lining. In between there is a silver lining that we can know and more is not known. And that as a test for whether people will be believers or unbelievers.
The issue is a matter of destiny and the supernatural secret of God, we do not know whether it will survive or escape, which appears in front of us is the Shari'a, then our duty is to run the Shari'a and the results will be in accordance with the predestined by God.
Allah does not do injustice with destiny because he kept it a secret, nor will ordain provisions contrary to justice. And the fate of rejection is rejection of divine power and the rejection of God's omniscience.
For a closer understanding is: A if a teacher with a depth of experience and breadth of knowledge makes note of his students and he keep such records of his students. In the note mentioned that the A would get high, B will receive the value of medium, while the C is not going to pass. Then at the end of the year to be exactly like the one in catataannya, the disciples could not blame the teachers for the record. because such records are not known by the students and not force them to be diligent or lazy to learn.
Someone who commit adultery can not blame destiny. Firstly because it's supernatural destiny, both as perpetrators contradiction with itself. Suppose if he's hurt, humiliated and destroyed his honor he will take revenge or resistance to do so. He should just let go and not do anything because it all happened because of fate. But in fact not the case.